An Open Letter to My Peers and Students…

To all my friends who learned ritual and magic way back in the day when I did:

  • Please teach.
  • Please do public rituals.
  • Please start training covens/circles/temples/whatever.
  • Please pass along your depth of knowledge and skill as we were taught by people who were deep in their knowledge and skill.
  • Please give people the opportunity to learn from your example and mentorship, not just from books.
  • Isaac Bonewits standing at altar with flames rising 2008

    Isaac Bonewits 2008

    I am constantly meeting people who are so hungry for the real thing. They don’t even quite know what the real thing is, but they know something more must be possible. It’s just that, they don’t know how one gets there.

    So many people have never experienced the powerful rites that we took for granted. They are earnest, they are committed, but they don’t know what can be achieved because they’ve never actually experienced it.

    We can’t (and some would say shouldn’t) teach everyone. Over the years, I haven’t taken on that many personal students. It’s hard work, and if you move around the country a lot as I have done, it’s not possible to do one-on-one work with people for long periods of time. (And yes, teachers of mine, you were right; students will break your heart.) So you do what you can do, which is heaps better than doing nothing at all.

    I would not be the practitioner I am today without the generosity of those who shared their skills and experience with me; to name a few: Christa Heiden Landon, Althea Northage-Orr and the late John Northage, Alan Salmi, Aidan Kelly, my beloved Isaac, of course, and many more, some well known, many not.

    I also owe something to everyone who gave a workshop I attended, or put on an event, or officiated at a powerful ritual that I had the privilege to attend. All you old-school Pagans and occultists in Chicago who set such high standards, I owe you.

    We’re getting old. We’re dying off. Too many of those who drove the scene (however you think of it) are already gone. (If you think at 50 or 60 you automatically have decades still ahead of you, believe me, it’s not something you can count on.)

    Students and initiates of mine, have you trained at least one person? Have you done a ritual for guests or for the public so they can get a sense of what good ritual feels like? Have you done a presentation or given a lecture or led a workshop? Have you done these things the past decade? If you have, bless you, keep it up. If you haven’t, give it a shot. Do it for me.

    Heck, do it for everyone. And for the ones who will come after them.

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    Did You Know? #3. The Wheel of the Year (Part 1)

    Everyone talks about the Wheel of the Year, but where did it come from? A first installment about that famous cycle

    #3. The Wheel of the Year: The Basics

    The Wheel of the Year is the name given to a cycle of eight seasonal festivals spaced approximately every six weeks throughout the solar year. These celebrations are also known collectively as Sabbats, High Days, the Eight Great Festivals, the Greater and Lesser Sabbats, the Quarter and Cross-Quarter Festivals, or other names depending on your tradition.
    Graphic of the Wheel of the Year

    Four of the holidays are based on observable solar events, and in the Northern Hemisphere will fall on or about the following dates:

    Spring Equinox March 21 (Sun enters Aries)

    Summer Solstice June 21 (Sun enters Leo)

    Fall Equinox September 21 (Sun enters Libra)

    Winter Solstice December 21 (Sun enters Capricorn)

    The equinoxes are days when day and night are the same length—equal. From Spring/Vernal Equinox onward, the days get longer and the nights shorter until Summer Solstice, which is the longest day and shortest night of the year. In far northern or southern latitudes, the sun may never totally set. After Summer Solstice, the days gradually become shorter and the nights longer until Fall/Autumnal Equinox when they are again equal. The nights then become longer than the days until Winter Solstice, which is the longest night and shortest day of the year.

    The Solstices and Equinoxes are in some traditions called Quarter festivals, or the Lesser Sabbats.

    The other four observances fall more-or-less between the solar dates. Some groups choose to observe them at the exact midpoint between solar events, but they are most commonly observed on specific calendar dates:

    February 1 Imolc, Candlemas, Brigid, Oimelc

    May 1 Beltane, Bealtinne

    August 1 Lammas, Lughnasadh, Loaf Mass

    October 31 Hallowe’en, Samhain, All Hallow’s Eve

    These in-between-solar-events festivals are often called Cross-quarter Days, or the Greater Sabbats.

    As you can tell from their various names, this second group of holidays has strong roots in Celtic and British cultures. The cross-quarter days were the traditional dates in Britain for collecting rents and taxes and other quarterly activities.

    Many people observe cross-quarter days starting on the night before. In the Celtic calendar system from which they were originally derived, the new day started not at dawn or at midnight but at sunset the night before, similar to the Hebrew calendar system. For one holiday, Hallowe’en or Samhain (SOW-when), the eve is observed by Pagans while the next day, All Hallows, is ignored.

    The solar holidays are not always named, although Winter Solstice is also known as Yule and Midwinter, and Summer Solstice as Midsummer. Spring Equinox is increasingly popular as Ostara, but that is as much a back formation from the link between Easter and the equinox as it is a known date for a festival of the Germanic vernal Goddess Eostar/Ostara.

    Summer Solstice and Fall Equinox are also known as Litha and Mabon, but those names are completely ahistorical; they were first applied to the festivals in the 1970s by Aidan Kelly, who thought it would be more aesthetically pleasing if all the Sabbats had Celtic names (although Yule and Ostara are clearly Germanic). Although there are Celtic heroes and observances using those names that happened vaguely around the same dates, there is no historical evidence of those names being applied to Summer Solstice and Fall Equinox before Aidan Kelly did so. But the new names caught the attention of Oberon Zell, the editor of the influential Pagan magazine Green Egg, who liked them and popularized them. Such is how modern ancient Pagan traditions are born.

    There is also no record of any Pagan religion before the modern era observing all eight holidays, although there is evidence that each individual holiday was celebrated by some group at some time. The Celts, for example, observed only the cross-quarters until the Romans introduced solstice observances; some regions celebrated either Summer or Winter Solstice, but not both. The equinoxes were the least observed of all. Though all were celebrated somewhere, at sometime, by Pagans, the cycle of eight that we call the Wheel of the Year is a modern invention.

    But even if there is no precedent for observing all eight as an integrated system before the 20th century or so, it’s a good, workable Wheel. And it’s especially nice because the Wheel of the Year provides the perfect reason to have a good party every six weeks!

    Isaac Bonewits’s Neopagan Druid Calendar

    Eight Sabbats for Witches by Stewart and Janet Farrar

    Wheel of the Year: Living the Magical Life by Pauline and Dan Campanelli

    The Stations of the Sun: A History of the Ritual Year in Britain by Ronald Hutton

    The Wheel Of the Year At Muin Mound Grove, ADF by Skip Ellison

    The ADF Dedicant Path Through the Wheel of the Year by Michael J. Dangler

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